THEY WILL COME.

If Jesus Christ were to stand on this platform tonight, what would many people do with Him? "oh," some say, "we would make Him King," I do not believe it. They would crucify Him again, if they had the opportunity. If He were to come tonight and say, "Here I am, I love thee, wilt thou be saved by Me?" Not one of you would consent if you were left to your own free will. If He should look upon you with those eyes, before whose power the lion would have couched, if He spoke with that voice which poured forth a downpour of eloquence like a stream of nectar rolling down from the cliffs above, not a single person would come to be His disciple. No, it takes the power of The Spirit to make men come to Jesus Christ. He himself said, "no one can come unto Me unless The Father Who sent Me draweth him." Yes! we want that, and here we have it. They will come! they will come!
You may laugh, you may despise us, but Jesus Christ did not die for nothing. If some of you reject Him, there are some who will not. If there are some who are not saved, others will be. Christ will see His seed, He shall lengthen His days, and the pleasure of The Lord shall prosper in His hands. Some think that Christ died for some who will be lost, I could never understand that doctrine. If Jesus my surety, bore my griefs and carried my sorrows, then I believe that I am as secure as the angels in heaven. God cannot ask for payment twice. If Christ paid my debt for me,will I have to pay it again? never.

Free from sin I walk at large

The Saviour's blood my full discharge,

At His dear feet content I lay,

A sinner saved, and homage pay.

They will come! they will come! And nothing in heaven, nor on earth,nor in hell can stop them from coming.

And now thou chiefest of sinners, listen for a moment while I call you to Jesus. There is one person here tonight who thinks of himself as the worst soul that ever lived. There is one who says to himself, "I do not deserve to be called to Christ, I am sure!" Soul! I call you! you lost, most wretched outcast, this night, by authority given me by God, I call you to come to my Saviour.

Some time ago, when I went to the county court to see what they were doing, I heard a man's name called out, and immediately the man said, "make way! make way!, they are calling me!" And up he came. Now, I call the chief of sinners tonight, and let him say, "make way! make way! doubts, make way! fears, make way! sins, Jesus calls me, and if He calls me, that is enough."

I will to His gracious feet approach

Whose scepter mercy gives.

I can but perish if I go

I am resolved to try,

for if I stay away I know,

I must forever die.

OUT OF HIS BELLY.

"He that believeth on me, as the scripture hath said, out of the midst of him shall flow rivers of living waters."

Those operations of the Spirit of God, of which I am afraid some christians are almost ignorant, are of wonderous power. The text says, " he that believeth on me, out of the midst of him shall flow rivers of living water." THESE OPERATIONS ARE OF MARVELOUS POWER. Do you understand my text? Do river of living waters flow out from you?

NOTICE first that this is to be an inward work, the rivers of living water are to flow out of the midst of the man. The words are according to our version, "out of his belly," that is from his heart and soul. The rivers do not flow out of his mouth, the promised power is not oratory. We have had plenty of words, floods of words, but this is heart work. The source of the rivers is found in the inner life. It is an inward work at it's fountain head. It is not a work of talent and ability, and show, and glitter, and glare, it is altogether an inward work. The life-flood is to come out of the man's inmost self, out of the bowels and essential being of the man. Homage is shown too generally to outward form and external observance, those these soon lose their interest and power, but when the Spirit of God rests within a man it exercises a home rule within him and he gives great attention to what an old divine was wont to call "the home department." Alas, many neglect the realm within which is the chief province under our care. O my brother in Christ, if you would be useful, begin with yourself. It is out of your very soul that the blessing is to come. It cannot come out of you if it is not in you, and it cannot be in you unless God the Holy Ghost places it there.

HUMILITY.

What is humility of mind? Humility is to make a right estimate of one's self. It is not humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some people, when they know they can do a thing, tell you they cannot, but surely you would not call that humility? A man is asked to take part in some good work, " no," he says, " I have no ability," but if you were to say so of him he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that it is untrue. If God gives a man a talent, do you think the man does not know it? If a man has ten talents, he has no right to be dishonest to his Maker and to say " Lord, thou hast only given me five." It is not humility to underrate your endowments. Humility is to think of yourself,if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. the more we have, the lower we ought to lie. Humility is not to say, "I have not this gift," but it is to say "I have the gift, and I must use it for my Master's glory. I do not seek any honour for myself, for what have I that I have not recieved?" Humility is to feel that we have no power in ourselves, but that it all comes from God. Humility is to lean upon our Beloved, saying, " I can do all things through Christ which strengtheneth me" This is in fact to annihilate self and to exalt the Lord Jesus Christ as being our all in all.

PARDONED

BLESSED IS HE WHOSE TRANSGRESSION IS FORGIVEN,WHOSE SIN IS COVERED

Psalm 32 is very instructive. The experience of one man is instructive to another. We learn the way in which we should walk by observing the footsteps of the flock. The psalm begins with a blessing. Blessed is he whose transgression is forgiven, whose sin is covered. I think I hear a sort of sigh of relief, as if the man had been burdened with a load of guilt, and now at last his sin is put way, and his sigh has more solemn joy in it than if it had been a song. Beloved you must know the bitterness of sin before you can know the blessedness of forgiveness, and you must have such a sight of sin as shall break your heart before you can understand the blessedness of the divine covering, that sacred coverlet that hides sin effectually, blots it out, and even makes it cease to be. Blessed is he whose transgression is forgiven, whose sin is covered. Would you not think so, dear burdened heart, if it ever came to your lot? I hope it will be so tonight. Do we not think so, who remember the day when almighty mercy forgave us our transgressions, and covered our sins? Indeed we do. This is one of the greatest joys out of heaven. Perhaps, for a sort of still soft melody, with much of the minor in it, this is the sweetest music in the whole book, blessed is he whose transgression is forgiven, whose sin is covered.

Now the psalmist must put the same truth in another form. He loves to reduplicate, to repeat again and again a truth which is very precious to him. Blessed is the man unto whom The Lord imputeth not iniquity, and in whose spirit there is no guile. Here are two reasons for the man's joyfulness, sin is not laid to his charge, and he is no longer deceitful, he no longer tries to palliate and to excuse his sin, he makes a clean breast of it, and God in a higher sense gives him a clean breast. He acknowledges the justice of God, and God displays His infinite mercy to him.

SPURGEONICS.

AFFLICTION.....The Lord gets His best soldiers out of the highlands of affliction.

COMMUNION.....One hour with Christ is worth an eternity of all earth's joys, and communion with Him is the best, the surest, and the most ecstatic foretaste of the bliss of heaven.

FAMILY PRAYER.....and the pulpit are the bulwarks of protestantism! depend upon it, when family piety goes down, the life of godliness will become very low. In Europe, at any rate, seeing that the christian faith began with one converted household, we ought to seek after the conversion of all our families, and to maintain within our own homes the good and holy practice of family worship.

PREACHING....."Often, when I come in at the door and my eyes fall on this vast congregation, I feel a tremour go through me to think that I should have to speak to you all and be, in some measure, accountable for your future state. Unless I preach the gospel faithfully and with all my heart, your blood will be required at my hands. Do not therefore wonder that when I am weak and sick, I feel my head swim when I stand up to speak to you, and my heart is often faint within me. But I do have this joy at the back of it all, God does set many sinners free in this place!"

OPEN WIDE.....Open your mouth wide in prayer, " I cannot " says one, well if you open your mouth God will fill it with prayer, and then, when you have prayed the prayer that He has given you, He will fill it with answers! God gives the prayer as well as the answer to prayer! Only open your mouth and, as it were, make a vacuum for God to fill. God loves to look for emptiness where He may stow away His grace

STRENGTH THROUGH WEAKNESS.....The way to grow strong in Christ is to become weak in yourself. God pours no power into man's heart until man's power is all poured out. The christian's life is one of daily dependence on the grace and strength of God.

WHERE CHRIST IS..... "Phlip was a searcher after Christ in the place where Christ loves to be, in the pages of scripture, and you must be the same, if you desire to find Jesus!"

PRINCE OF PREACHERS

FAITH, THE MARK OF SONSHIP.

Faith is the mark of sonship in all who have it, whoever they may be, for "ye are all the children of God by faith in Christ Jesus."gal.3v26. If you are believing in Jesus, whether you are male or female, Jew or gentile, bond or free, you are the child of God. If you have only believed in Christ of late, and have but for the past few weeks been able to rest in His great salvation, yet beloved, now you are the child of God. It is not an after priviledge, granted to assurance or growth in grace, it is an early blessing and belongs to him who has the smallest degree of faith and is no more than a babe in grace. If a person be a believer in Jesus Christ their name is in the register-book of the great family above, for, "ye are all the children of God by faith in Christ Jesus." But if you have no faith, no matter what zeal, no matter what works, no matter what knowledge, no matter what pretensions to holiness you may possess, you are nothing, and your religion is vain. Without faith in Christ you are a sounding brass and a tinkling cymbal for without faith it is impossible to please God. Faith then wherever it is found, is the infallible token of a child of God, and it's absence is fatal to the claim.
This according to the apostle is further illustrated by our baptism, for in baptism, if there is faith in the soul, there is an open putting on of The Lord Jesus. " For as many of you as have been baptised into Christ have put on Christ."gal3v27. In baptism you professed to be dead to the world and you were therefore buried into the name of Jesus, and the meaning of that burial, if it had any right meaning for you, was that you professed your self henceforth to be dead to everything but Christ, and henceforth your life was to be in Him, and you were to be as one raised from the dead to newness of life. Of course the outward form avails nothing to the unbeliever, but to the one who is in Christ it is a most instructive ordinance. The spirit and essence of the ordinance lie in the soul's entering into the symbol, in the person's knowing not alone the baptism into water, but the baptism into The Holy Ghost and into fire, and as many of you as know that inward mystic baptism into Christ know also that hencforth you have put on Christ and are covered by Him as a man is by his garment. Henceforth you are one with Him, you wear His name, you live in Him, you are saved by Him, you are altogether His. Now, if you are one with Christ, since He is a son, you are a son also. God seeth you not in yourself but in Christ, and that which belongeth unto Christ belongeth also unto you, for if you be Christ's then are you Abraham's seed and heirs according to the promise. As the Roman youth when he came of age put on the toga, and was admitted to the rights of citizenship, so the putting on of Christ is the token of our admission into the position of sons of God. Thus we are actually admitted to the enjoyment of our glorious heritage. Every blessing of the covenant of grace belongs to those who are Christ's, and every believer is in that list.

GOD'S THOUGHTS.

A book is the expression of the thoughts of the writer. The book of nature is an expression of the thoughts of God. We have God's terrible thoughts in the thunder and lightning, God's loving thoughts in the sunshine and the balmy breeze, God's bounteous, prudent, careful thoughts in the waving harvest and in the ripening meadow. We have God's brilliant thoughts in the wonderous scenes which are beheld from mountain-top and valley, and we have God's most sweet and pleasant thoughts of beauty in the little flowers that blossom at our feet. But you will remark that God has in nature given the most prominence to those thoughts that needed to have the pre-eminence. He hath not given us broad acres overspread with flowers, for they were not needed in such abundance, but He hath spread the fields with corn, that thus the absolute necessities of life might be supplied. We needed most of the thoughts of His providence, and He hath quickened our industry, so that God's providential care may be read as we ride along the roads on every side. Now God's book of grace is just like His book of nature, it is His thoughts written out. This great book, the bible, this most precious volume, is the heart of God made legible, it is the gold of God's love beaten out into leaf gold, so that therewith our thoughts might be plated, and we also might have golden, good and holy thoughts concerning Him. And you will mark that as in nature so in grace, the most necessary is the most prominent. I see in God's word a rich abundance of flowers of glorious eloquence, often I find a prophet marshalling his words like armies for might, and like kings for majesty. But far more frequently I read simple declarations of the truth. I see, here and there, a brilliant thought of beauty, but I find whole fields of plain didactic teaching, which is food for the soul, and I find whole chapters full of Christ which is divine manna, whereon the soul doth feed. I see starry words to make the scriptures brilliant, sweet thoughts to make them fair, great thoughts to make them impressive, terrible thoughts to make them awful, but necessary thoughts, instructive thoughts, saving thoughts, are far more frequent, because far more needful. Here and there a bed of flowers, but broad acres of living corn of the gospel of the grace of God.

THE HOLY GHOST.

A very interesting subject is the work of The Spirit upon the Person of Our Lord Jesus.We see The Holy Ghost mysteriously operating in the formation and birth of the holy child Jesus, for by the overshadowing of The Holy Ghost He was born of a woman. This work of The Holy Spirit was manifested to all believing eyes when The Lord Jesus came out of the waters of the Jordan after His baptism, and The Holy Spirit descended like a dove and rested upon Him. Before He was said to "wax strong in spirit," but afterwards He is described as " full of The Holy Ghost." Then He was led of The Spirit and inspired by His divine energy, and this was shown throughout the whole of His life, for The Spirit was with Him in innumerable miracles, and in the demonstration and power which followed His word, so that He spoke as one who had authority, and not as the scribes. In Him was fulfilled abundantly the prophecy which saith "and The Spirit of The Lord shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of The Lord, and shall make Him of quick understanding in the fear of The Lord, and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears, but with righteousness shall He judge the poor, and reprove with equity for the meek of the earth."The Holy Spirit had also a peculiar interest in His resurrection, for He was "declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead." He was put to death in the flesh, but quickened by The Spirit. That same Spirit wrought mightily when The Lord ascended up on high, and led captivity captive, then succeeding His ascension, the gifts of the cloven tongues of fire and the mighty rushing wind were witnessed by His disciples, for The Spirit of God was given abundantly to the church in connection with the ascencion of the Redeemer. Oh how sweetly doth The Spirit co-operate with Christ at this very day, for it is He who takes the things of Christ and reveals them unto us. He is the abiding witness in the church to the truth of the gospel, and the worker of all our gifts and graces. Jesus gives repentance, but The Spirit works it, faith fixes upon Christ, but The Spirit of God first creates faith and opens the eye which looks to Jesus. This whole dispensation through it is the peculiar office of The Spirit of God to be revealing Christ to His people, and Christ in His people, and Christ in the midst of an ungodly and gainsaying generation, for a testimony against them. Blessed be the name of The Holy Spirit, that He is that divine anointing, and so proves His hearty assent to the great plan of redemption.

"FIGHT THE LORD'S BATTLES,"

The sacramental host of God's elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, "lo! I am with you alway, even unto the end of the age." Hark to the shouts of war! Now let the people of God stand fast to their ranks, and let no man's heart fail him. It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift up His sword, we know not what may become of the church of God in this land, but let us be of good courage, and play the man. There never was a day when protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Roman antichrist to his ancient seat. We greatly want a bold voice and a strong hand to preach and publish the old gospel for which martyrs bled and confessors died. The Saviour is, by His Spirit, still on earth, let this cheer us. He is ever in the midst of the fight , and therefore the battle is not doubtful. And as the conflict rages, what a sweet satisfaction it is to know that the Lord Jesus, in His office as our great intercessor, is prevalently pleading for His people! O anxious gazer, look not so much at the battle below, for there thou shalt be enshrouded with smoke, and amazed with garments rolled in blood, but lift up thine eyes yonder where the Saviour lives and pleads, for while He intercedes, the cause of God is safe. Let us fight as if it all depended upon us, but let us look up and know that it all depends upon Him.
Now, by the lillies of christian purity, and by the roses of the Saviour's atonement, by the roes and by the hinds of the field, we charge you who are lovers of Jesus, to do valiantly in the holy war, for truth and righteousness, for the kingdom and crown jewels of your Master. Onward! "for the battle is not yours, but God's."

CHILDREN OF GOD.

Adoption gives us the rights of children, regeneration gives us the nature of children, we are partakers of both of these, for we are children of God. And this is a gift of grace recieved by faith. We are not the children of God by nature in the sense meant here. We are in a sense "the offspring of God" by nature, but this is very different from the sonship which is the peculiar priviledge of those who are born again. The Jews claimed to be the family of God, but as their priviledges came to them by way of their fleshly birth, they are likened to Ishmael, who was born after the flesh, but who was cast out as the son of the bond-woman, and compelled to give way to the son of the promise. We have a sonship which does not come to us by nature, for we are " born, not of blood, nor of the will of the flesh, nor of man, but of God." Our sonship comes by promise, by the operation of God as a special gift to a peculiar seed, set apart for The Lord by His own sovereign grace, as Isaac was. This honour and priviledge comes to us by faith, note well Galationsc3v26 "for ye are all the children of God by faith in Christ Jesus." As unbelievers we know nothing of adoption. While we are under the law as self-righteous we know something of servitude, but we know nothing of sonship. It is only after that faith has come that we cease to be under the schoolmaster, and rise out of our minority to take our priviledges of the sons and daughters of God.
Faith worketh in us the spirit of adoption, and our consciousness of sonship in this wise, fist, it brings us justification, the bible says, " the law was our schoolmaster to bring us unto Christ, that we might be justified by faith." An unjustified man stands in the condition of a criminal, not of a child, his sin is laid to his charge, he is reckoned as unjust and unrighteous, as indeed he really is, and he is therefore a rebel against his King, and not a child enjoying his Father's love. but when faith realizes the cleansing power of the blood of atonement, and lays hold upon the righteousness of God in Christ Jesus, then he or she is justified, and becomes the child of God. Justification and adoption always go together. "Whom He called,them also He justified," and the calling is to the Father's house, and to a recognition of sonship. Believing brings forgiveness and justification through our Lord Jesus Christ, it also brings adoption, for it is written, " but as many as recieved Him, to them gave He power to become the sons of God, even to them that believe on His name."

ETERNAL SECURITY.

Now think of the joy of this fact. Our union with Christ is not only lasting, it is everlasting. With great boldness we utter the challenge, "who shall separate us from the love of God which is in Christ Jesus our Lord?" It is true that we hold Christ, and that we will hold Him tighter still, but the greater mercy is that He holds us, and He will never let us go. Does He not say concerning His sheep, "I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of My hand?" And will He not be true to His word? You may take Christ from our hand, but you cannot take us from Christ's hand, He holdeth us fast, He is married to us, and He Himself declares, " The Lord, the God of Israel, saith that He hateth putting away." He will have no divorce between our soul and Himself. This living, lasting union, which we have already found to be such a glorious reality, is to last for ever and ever, blessed be the name of The Lord!

C.H.SPURGEON. - Vox

C.H.SPURGEON. - Vox

EACH ONE RECEIVING CHRIST.

But as many as recieved Him, to them gave He

power to become the sons of God.

Even to them that believe on His name.Jn1v12

Those who received Christ were different from those who did not receive Him, they were as different as white is from black, or light from darkness. They took a distinct step, separated themselves from others, and came out and received Him Whom others would not receive. Have you taken such a step, dear friend? Can you say, " yes, let others do as they will, as for me, Christ is all my salvation, and all my desire, and at all hazards I am quite content to be counted odd, and to stand alone, I have lifted up my hand to heaven, and I cannot draw back. Whatever others may do, I say, Christ for me."

As it was a distinctive act, so it was a personal one, " to as many as recieved Him." They had to receive Christ each one by his own act and deed. " Even to them that believe on His name." Believing is the distinct act of a person. I cannot believe for you any more than you can believe for me, that is clearly impossible. There can be no such thing as sponsorship in receiving Christ or in faith. If you are an unbeliever, your father and your mother may be the most eminent saints, but their faith does not overlap and cover your unbelief. You must believe for yourself. I have had to even remind some that The Holy Ghost Himself cannot believe for them. He works faith in you, but you have to believe. The faith must be your own distinct mental act. Faith is the gift of God, but God does not believe for us, how could He? It is for you to distinctly believe.

Come, dear hearer,have you been trying to put up with the national faith? the national faith is a mere sham. Or have you tried to think that you possess the family religion"oh,we are all christians, you know!" yes, yes, we are all hypocrites, that is what that comes to. Unless each one is a christian for himself, he is a christian in name only, and that is to be a hypocrite. Oh, that we might have the certainty that we have each one laid our sins on Jesus, the spotless Lamb of God! God grant that, if we have never done so before, we may do so this very moment!

CHARLES HADDON SPURGEON.

" WHY STAND YE GAZING?"

"Ye men of Galilee, why stand ye gazing up into heaven?"acts1v10

What the disciples did we are very apt to imitate. " oh," say you, " I shall never stand gazing up into heaven." I am not sure of that. Some christians are very curious, but not obedient. Plain precepts are neglected, but difficult problems they seek to solve. I remember one who used always to be dwelling upon the seven vials and seals and trumpets. He was great at apocalyptical symbols, but he had seven children, and he had no family prayer. If he had left the vials and trumpets and minded his girls and boys, it would have been a deal better. I have known men marvellously great upon Daniel, and specially instructed in Ezekiel, but singularly forgetful of the 20th chapter of exodus, and not very clear upon romans chapter 8. I do not speak with any blame of such folk for studying Daniel and Ezekiel, but quite the reverse, yet I wish they had been more zealous for the conversion of sinners in their neighbourhoods, and more careful to assist the poor saints. I admit the value of the study of the feet of the image in Nebuchadnezzar's vision, and the importance of knowing the kingdoms which make up the ten toes, but I do not see the propriety of allowing such studies to overlay the common-places of practical godliness. If the time spent over obscure theological propositions were given to a mission in the dim alley near the good man's house, more benefit would come to men and more glory to God. I would have you understand all mysteries, if you could, but do not forget that our chief business here below is to cry " behold The Lamb!" By all manner of means read and search till you know all that The Lord has revealed concerning things to come, but first of all, see to it that your children are brought to Christ, and that you are workers together with God in the upbuilding of His church. The dense mass of misery and ignorance and sin which is round about us on every side demands all our powers, and if you do not respond to the call, though I am not a man in white apparel, I shall venture to say to you, " ye men of christendom, why stand ye gazing up into the mysteries when so much is to be done for Jesus, and you are leaving it undone?" O ye who are curious but not obedient, I fear I speak to you in vain, but I have spoken. May The Holy Spirit also speak.

MANY SHALL COME. pt:1

I tell you, many will come from east and west and sit at table with Abraham, Isaac and Jacob in the kingdom of heaven,while the sons of the kingdom will be thrown into the outer darkness,there men shall weep and gnash their teeth.Matt:8v11-12.

Oh! I love God's "wills" and "shalls" there is nothing like them. If a man says "shall"what good is it? "I will" says a man, and he never performs, "I shall" says he, then he breaks his promise. But it is never that way with God's "shalls."If He says "shall," the thing shall be done, when He says "will," then it will be. Now here He has said, "many will come." The devil says, "they will not come," but "they will come." Their sins say "you cannot come," God says "you will come." You, yourselves say, "we will not come," God says "you will come." Yes! there are some here who are laughing at salvation, who can scoff at Christ and mock the gospel, but I tell you some of you will yet come.

"What!" you say, " can God make me become a christian?" I tell you yes, for herein lies the power of the gospel. It does not ask for your consent, but it gets it. It does not ask " will you recieve it?" but it makes you willing in the day of God's power. It does not violate your will, but it makes you willing. It shows you it's value, and then you fall in love with it, and immediately you run after it to make it yours. Many have said "we will not have anything to do with religion," then they get converted. I have heard of a man who once went to church only to hear the singing, and as soon as the minister began to preach, he put his fingers in his ears and refused to listen. But then a small insect landed on his face, so that he was obliged to take one finger from his ear to brush it away. Just then the minister said, "he that hath ears to hear, let him hear." The man listened, and God met with him at that moment and converted his soul. He went out a new man. A changed person. He who came in to laugh, left to find a quiet place to pray, he who came in to mock went out to bend his knee in repentance, he who entered to spend an idle hour, went home to spend an hour in devotion to his God. The sinner became a saint. Who knows but that we might have some like that in here tonight. The gospel does not want your consent, it gets it. It knocks the hostility against God out of your heart. You say " I do not want to be saved," Christ says you shall be. He turns your will around, and then you cry " Lord save, lest I perish."- " Ah " heaven might exclaim "I knew that I would make you say that," and then He rejoices over you because He has changed your will and made you willing in the day of His power.

MANY SHALL COME. pt:2

I tell you, many will come from east and west and sit and sit at table

with Abraham, Isaac and Jacob in the kingdom of heaven,

while the sons of the kingdom will be thrown into the outer darkness;

there men will weep and gnash their teeth.Matt:8v11-12

Look again at my text, and you will see where these people come from. They are to "come from the east and the west." The Jews said they would all come from Israel, every one of them, every man, woman and child, that there would not be one in heaven who was not a Jew. And the pharisees thought that, if they were not all pharisees, they could not be saved. But Jesus Christ said, there will be many, that will come from the east and the west. There will be a multitude from that far off land called China, for God is going to do a great work there, and we hope that the gospel will yet be victorious in that land. there will be a multitude from this western land of Britain, from the western land beyond the atlantic ocean in America, and from the south in Australia, and from the north in Canada, Siberia and Russia

From the uttermost parts of the earth there will come many to sit down in the kingdom of heaven. But I do not think that this text is to be understood so much geographically as spiritually. When it says " many shall come from the east and from the west," I do not think the reference is to nations only, but to different kinds of people. Does not " the east and the west " signify those who are the very farthest away from religion?, yet many of them will be saved and get to heaven. There is a class of people who will always be looked upon as hopeless. I have heard many times a man or a woman say about someone " he can't be saved, he is too depraved. What is he good for? when asked to go to church, he went and got drunk on Saturday night. What would be the good of trying to reason with him? There is no hope for him. He is a hardened person. See what he has done all these years. What good would it be to speak to him?"

Now hear this, you who think others are worse than you, you who condemn others, whereas often times you are just as guilty. Jesus Christ says, "many will come from the east and the west." There will be many in heaven who were once drunkards. I believe, among that blood-bought throng, there will be many who staggered in and out of bars half their lives, but, by the power of divine grace, they were able to throw the drink glass to the ground. They renounced the frenzy of intoxication, ran from it, and turned to serve God. There will be many prostitutes, some of the most abandoned will be found in heaven. You remember the story Whitefield told, that there would be some in heaven who were " the devil's cast-a-ways;" some who the devil did not hardly think good enough for him, yet whom Christ will save. Lady Huntington chided Whitefield that such language was not quite proper. But just then the door bell rang and Whitefield went downstairs to answer it, when he came back he said " Your ladyship, what do you think a poor woman had to say to me just now? She was a depraved woman, and she said " Oh Mr. Whitefield, when you were preaching, you said that Christ would take in the devil's cast-a-ways, and I am one of them." And that was the means of her salvation."

THE LORD YOUR GOD.

Our great consolation in the worst times lies in our God. The very name of our covenant God -"The Lord thy God "-is full of good cheer. That word, "The Lord" is really Jehovah, the self- existent One, the unchangeable One, the ever-living God, who cannot change or be moved from His everlasting purpose. Children of God, whatever you have not got, you have a God in whom you may greatly glory. Having God you have more than all things, for all things come from Him, and if all things were to be blotted out, He could restore all things simply by the power of His will. He speaks, and it is done, He commands, and it stands fast. Blessed is the man who has the God of Jacob for his trust, and whose hope Jehovah is. In the Lord Jehovah we have righteousness and strength, let us trust Him forever. Let the times roll on, they cannot affect our God. Let troubles rush upon us like a tempest, but it shall not come nigh unto us now that He is our defence. Jehovah, the God of His church, is also the God of each individual member of it, and each one may therefore rejoice in Him. Jehovah is as much your God, my brother, as if no other person in the universe could use that covenant expression. O believer, The Lord God is altogether and wholly your God! All His wisdom, all His foresight, all His power, all His immutability, all that He is, is yours. As for the church of God, when she is at her lowest estate she is still established and endowed in the best possible sense, established by the divine decree, and endowed by the possession of God all-sufficient. The gates of hell cannot prevail against her. Let us exult in our possession. Poor as we are, we are infinitely rich in having God, weak as we are, there is no limit to our strength, since the almighty Jehovah is ours. "If God be for us, who can be against us?" If God be ours, what more can we need? Lift up thy heart, thou sorrowful one, and be of good cheer. If God be thy God, thou hast all thou canst desire, wrapped up within His glorious name we find all things for time and for eternity, for earth and for heaven. Therefore in the name of Jehovah we will set up our banners, and march onwards to the battle. He is our God by His own purpose, covenant and oath, and this day He is our God by our choice of Him, by our union with Christ Jesus, by our experience of His goodness, and by the spirit of adoption whereby we cry " Abba, Father."

"All the days of my appointed time will I wait"

SCIPTURE TITLE; JOB14V14 A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil, nothing renders security so pleasant as exposure to alarms. The bitter quassia cups of earth will give a relish to the new wine which sparkles in the golden bowls of glory. Our battered armour and scarred countenances will render more illustrious our victory above, when we are welcomed to the seats of those who have overcome the world. We should not have full fellowship with Christ if we did not for a while sojourn below, for He was baptized with a baptism of suffering among men, and we must be baptized with the same if we are to share His kingdom. Fellowship with Christ is so honourable that the sorest sorrow is a light price by which to procure it. Another reason for our lingering here is for the good of others. We would not wish to enter heaven until our work is done, and it may be that we are yet ordained to minister light to souls benighted in the wilderness of sin. Our prolonged stay here is doubtless for God's glory. A tried saint, like a well-cut diamond, glitters much in the King's crown. Nothing reflects so much honour on a workman as a protracted and severe trial of his work, and it's triumphant endurance of the ordeal without giving way in any part. We are God's workmanship, in whom He will be glorified by our afflictions. It is for the honour of Jesus that we endure the trial of our faith with sacred joy. Let each man surrender his secret longings to the glory of Jesus, and feel, " if my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of the earth. If to live on earth for ever would make my Lord more glorious, it shall be my heaven to be shut out of heaven." Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait with patience till the gates of pearl open for us.